Binilik : (Record no. 492)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 02119nam a2200145 4500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20220921142350.0 |
| 040 ## - CATALOGING SOURCE | |
| Original cataloging agency | DLC |
| Transcribing agency | DLC |
| Modifying agency | upmin |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | eng |
| 090 ## - LOCALLY ASSIGNED LC-TYPE CALL NUMBER (OCLC); LOCAL CALL NUMBER (RLIN) | |
| Classification number (OCLC) (R) ; Classification number, CALL (RLIN) (NR) | LG993.5 2006 S3 |
| Local cutter number (OCLC) ; Book number/undivided call number, CALL (RLIN) | D45 |
| 100 ## - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Delos Reyes, Harley Farrah C. |
| 245 00 - TITLE STATEMENT | |
| Title | Binilik : |
| Remainder of title | the concealed women of the dulangan manobo in Kulaman Valley, Sultan Kudarat / |
| Statement of responsibility, etc. | Harley Farrah C. delos Reyes |
| 300 ## - PHYSICAL DESCRIPTION | |
| Extent | 46 leaves |
| 500 ## - GENERAL NOTE | |
| General note | Thesis, Undergraduate (BA Social Science) -- U. P. in Mindanao |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | This study entitled ?Binilik: The Concealed Women of Dulangan Manobo in Kulaman Valley, Sultan Kudarat? described the Dulangan Manobos' practice of keeping an unmarried daughter of a datu from public view. The study describes the training of the binilik from the girl's adolescence up to her married life. It also includes the marriage rites involving the binilik. A binilik is pared from any task that requires her to be outside the house. Marriage of the binilik is arranged by her parents and the parents of her prospective partner. Marriage of a binilik entails the discussion of the sunggod or bride price. Most of the data were through verbal acocunts from the last two women who experienced being a binilik. Perceptions from other Dulangan Manobo about the practice were also taken into account.keeping a binilik gives the family a higher social status because they were able to exempt the young woman from contributing in their daily subsistence. The binilik demanded a very high value but was not seen as a mere commodity. The girl was considered precious to the parents and the exchange of the bride price did not imply the selling of the woman. Rather, the higher the bride price was made as payment for raising the child with knowledge on the domestic responsibility. The researcher also examined how the influence of social factors such as the onset of education, religion, influx of lowlanders and the change in the economic condition of the Dulangan Manobo affected the practice of keeping a binilik. It can be said that these factor's influence to the Dulangan Manobo community have later led to the disappearance of the practice. |
| Withdrawn status | Lost status | Damaged status | Status | Collection | Home library | Current library | Date acquired | Accession Number | Total Checkouts | Full call number | Barcode | Date last seen | Price effective from | Koha item type |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| University Library | University Library | 2022-09-21 | UAR-T-gd641 | LG993.5 2006 S3 D45 | 3UPML00021731 | 2022-09-21 | 2022-09-21 | Thesis | ||||||
| University Library | University Library | 2022-09-21 | UAR-T-gd694 | LG993.5 2006 S3 D45 | 3UPML00021853 | 2022-09-21 | 2022-09-21 | Thesis | ||||||
| University Library | University Library | 2022-09-21 | CHSS-T-gd2842 | LG993.5 2006 S3 D45 | 3UPML00015683 | 2022-09-21 | 2022-09-21 | Thesis |